My mom has a saying. "You never know what a day will bring." I came home today and unloaded all my stuff as usual...lunchbox, Costco purchases, purse, keys. I was buzzing around the kitchen mentally preparing to start canning a small batch of peaches when I decided to check my phone. I had two texts and one phone call, all from my housemate. One text read: "The kitchen faucet is broken. Like out of commission broken." I gasped and looked up. Sure enough, the top of the faucet had broken off. I desperately tried to latch it back on to see if I could get some water out of the tap, but no luck. Well, there goes canning peaches, was my first thought. Momentary panic ensued considering I'm supposed to can many quarts of peaches and applesauce this weekend. I hurriedly sent a text to the landlord and called my parents. Of course this would have to happen in the middle of preserving season!
Fortunately, we have a deep sink in the downstairs laundry room right next to the washing machine. After dinner, the top of the washing machine looked like this:
Not ideal, but actually it wasn't too bad an arrangement for the short term. I was also consoled by a delicious dinner I made. I've been so busy with cooking projects and other things that I haven't had much energy to cook meals for myself. Tonight, though, I used zucchini and garden tomatoes and green onions to make a fresh garden quesadilla with pepper jack cheese. As I sat down to dinner, I reflected on my housemate's second text which admitted several points of conflict between the two of us that we needed to talk through. When I thought of her text, my heart's pace picked up and my appetite drained away. Conflict is hard for me to deal with, especially receiving criticism.
After dinner, I set off on a walk feeling distressed. A paraphrased quote came to mind that seemed to apply to the situation: "If God took things away one by one that we had failed to be thankful for, what would be left? Would we have hands or ears? Eyes or lungs?" As I crunched along on the gravel path, I thanked God for basement sinks, hands, eyes, and ears, but I was still distressed. I started up the big hill that leads to Whitworth and each step seemed to pound out my frustrations. I was mostly angry at myself. Angry that my plans had changed because of the sink and that my own selfishness and short sightedness had caused conflict with my roommate that is yet unresolved.
When I got to the top of the hill, I was gasping for breath and tears stung hard in the corners of my eyes. I didn't feel at peace, per se, but I had come to grips with the situation, conflict and broken faucet both. I knew, despite my bumblings and the circumstances that cause me to cry out my mom's saying, that God was still present and at work, even when I'm too short sighted to realize my own mistakes. Thankfully, walking gave me the thinking space to recognize my guilt and made me eager to talk with my housemate. And thankfully, it's not too late to reconcile with her.
There's still one problem though. How does one can peaches without a kitchen sink?
Showing posts with label brokenness. Show all posts
Showing posts with label brokenness. Show all posts
Wednesday, August 28, 2013
Sunday, June 9, 2013
Life Around the Table
For a while, I was going through a dry spell with reading. I hardly read anything except cooking blogs and then only scanned through recipe after recipe. Then I house-sat and couldn't get the Wifi password to work. You might call this a saving grace. Besides hosting several groups of people, I also re-discovered my normal hankering for reading. My housemate asked me tonight: "How many books do you normally have checked out from the library?" Without hesitation, I answered, "About 30." Many are fated to only ever sit in stacks on my desk, bookshelf, and nightstand, but, if a book is lucky, I'll actually read it.
Such was the case with a new book called Bread and Wine: A Love Letter to Life Around the Table by Shauna Niequist. I just finished the book today and loved every sentence of it. Shauna, if possible, loves food even more than I do. It was a comfort to read the book and know that I'm not the only one in the world whose love of food veers towards obsessive. (Just ask my friend who went with me to Trader Joe's yesterday.) Better than that, Shauna grounds food and meals solidly in the living out of a faithful Christian life. You don't have to be a foodie to do this. In fact, I have a friend who hates cooking. But when it was her turn to host the Children's Ministry Committee from church, she made us a wonderful waffle, bacon and egg meal. Whether or not she enjoyed putting it together, there's no doubt that the meal unified us and prepared us for the discussion and prayer portion of our meeting.
Bread and Wine is full of stories from Shauna's life. Most of the stories were things I could relate to whole-heartedly and have experienced numerous times in cooking: spontaneity, inconvenience, unexpected mistakes and successes both, meaningful conversation, working-with-what-you-have meals, and simple, memory-evoking pleasures. Shauna also made it clear that it's okay for meals prepared for other people to be flawed. Perfection isn't the goal; fellowship is. I was comforted by this. I've often had friends over for dinner and have been more concerned with how something I cooked turned out than with the people at my table. Besides, what's life without a little imperfection anyway? It's why we try again (and again and again).
I always have cooking experiences from which I can draw useful spiritual lessons. One in particular stands out from recent weeks: making baklava with my friend Janie. She was making two trays of baklava for two different events, and I'd always wanted to make it. I came over to her house one Wednesday evening, and we got to work. After melting something like seven sticks of butter, we unrolled bundles of filo dough, impossibly thin and delicate. Following the complex instructions carefully, we layered the filo dough and brushed it liberally with the melted butter. Every once in a while, we'd spread a pecan-sugar mixture in between the layers. In the middle of the directions, we realized that we were going to run out of filo dough. Fortunately, mishap though it was, no one will ever know that we used 20 sheets of filo instead of 30.
When all the layers were assembled, it took us a good 15 minutes to score the baklava into narrow diamonds, so the honey-sugar syrup could soak into every crevice. By this time, it was nearly 9 PM, and I had to work the next morning, so I didn't get to help Janie complete the baklava. However, at work the next day, I had a visitor stop by with a package:
Such was the case with a new book called Bread and Wine: A Love Letter to Life Around the Table by Shauna Niequist. I just finished the book today and loved every sentence of it. Shauna, if possible, loves food even more than I do. It was a comfort to read the book and know that I'm not the only one in the world whose love of food veers towards obsessive. (Just ask my friend who went with me to Trader Joe's yesterday.) Better than that, Shauna grounds food and meals solidly in the living out of a faithful Christian life. You don't have to be a foodie to do this. In fact, I have a friend who hates cooking. But when it was her turn to host the Children's Ministry Committee from church, she made us a wonderful waffle, bacon and egg meal. Whether or not she enjoyed putting it together, there's no doubt that the meal unified us and prepared us for the discussion and prayer portion of our meeting.
Bread and Wine is full of stories from Shauna's life. Most of the stories were things I could relate to whole-heartedly and have experienced numerous times in cooking: spontaneity, inconvenience, unexpected mistakes and successes both, meaningful conversation, working-with-what-you-have meals, and simple, memory-evoking pleasures. Shauna also made it clear that it's okay for meals prepared for other people to be flawed. Perfection isn't the goal; fellowship is. I was comforted by this. I've often had friends over for dinner and have been more concerned with how something I cooked turned out than with the people at my table. Besides, what's life without a little imperfection anyway? It's why we try again (and again and again).
I always have cooking experiences from which I can draw useful spiritual lessons. One in particular stands out from recent weeks: making baklava with my friend Janie. She was making two trays of baklava for two different events, and I'd always wanted to make it. I came over to her house one Wednesday evening, and we got to work. After melting something like seven sticks of butter, we unrolled bundles of filo dough, impossibly thin and delicate. Following the complex instructions carefully, we layered the filo dough and brushed it liberally with the melted butter. Every once in a while, we'd spread a pecan-sugar mixture in between the layers. In the middle of the directions, we realized that we were going to run out of filo dough. Fortunately, mishap though it was, no one will ever know that we used 20 sheets of filo instead of 30.
When all the layers were assembled, it took us a good 15 minutes to score the baklava into narrow diamonds, so the honey-sugar syrup could soak into every crevice. By this time, it was nearly 9 PM, and I had to work the next morning, so I didn't get to help Janie complete the baklava. However, at work the next day, I had a visitor stop by with a package:
Biting into the honey-soaked squares of baklava made the work of the night before worth it. Actually, I take that back. Walking around my office and sharing squares of the baklava with my co-workers made it worth it. It was seeing my co-workers' eyes light up and hearing the crackle of the baked filo dough as they took a bite that made the often inconvenient work of making the baklava worth the effort. It's a tactile way of connecting one person to another. It's a blessed sharing and receiving.
Shauna writes: "This is what I want you to do: I want you to tell someone you love them, and dinner's at six. I want you to throw open your front door and welcome the people you love into the inevitable mess with hugs and laughter. I want you to light a burner on the stove, to chop and stir and season with love and abandon...Gather the people you love around your table and feed them with love and honesty and creativity. Feed them with your hands and the flavors and smells that remind you of home and beauty and the best stories you've ever heard, the best stories you've ever lived."
All I can say to that is: "Amen!" Go and do likewise.
Tuesday, March 19, 2013
Lonely in a Crowd
On Saturday night, the Whitworth men's basketball team hosted an NCAA tournament game in the Fieldhouse for the first time in Whitworth's history. I decided to go to the game, even though I didn't have anyone to go with. As Whitworth is my alma mater, I figured I would be able to find someone I knew.
Before the game, I had a craving for Irish soda bread. By the time the bread came out of the oven and I had eaten dinner, it was 6:40 when I arrived at Whitworth. I walked into the Fieldhouse and tossed my $10 on the table, marveling at the noise of the crowd. The Fieldhouse was packed. I have never seen it so full, except perhaps for the Baccaleaurate service on my graduation weekend (and maybe not even then!).
Staring up at the crowds, I suddenly felt dwarfed and lost. I wandered around the perimeter of the room at the base of the bleachers searching for someone I knew and any seat in which to sit. Back where I started, I figured I was out of luck. I saw some professors I knew, but they didn't take initiative to motion me to where they were sitting. I finally found a spot to stand at the corner of the court against the wall. As I scanned the crowd, I suddenly felt an incredible sense of loneliness. I stood there watching the players warm up and was able to identify several familiar faces in the crowd, but no one made an effort to include me, to scrunch down on the bleachers to offer me six inches of space.
As the game started, I figured someone would see me and offer me a seat during the second half, so I watched the game closely, marveled at the incredible volume of the student cheering section, and enjoyed my close-up view of the action, careful not to let my distress show.
At half time, Whitworth alumni were invited to a reception in the lobby of the fitness center next door. I hoped this would be a good time to find people I knew. I walked next door, but soon realized that I knew no one in the room. I grabbed a cup of tea and went back into the Fieldhouse, where I expected I had a better chance of seeing people. It was no different. No one sought me out. No one walked down to say hi. No one invited me to sit or stand with them. For some reason, it became important that someone else take the initiative. It was hard to believe that in a crowd of 1800 people, I could feel so very alone.
Fortunately, the second half of the game was exciting, and I didn't think so much about myself. When the game ended (with Whitworth losing), I left quickly. I had no reason to stick around.
**
I got home that night and wondered if it had been worth $10 for two hours of feeling like an outcast. I have never minded being alone, as I have a personality that tends toward the introverted. However, I minded that no one took the opportunity to welcome me or to make me feel included. More than an indictment of others, the evening exposed my own selfishness. I know I have often been too busy or self-centered or scared to reach out to others who are lonely. The experience turned me inside out and made me vulnerable, but it also makes me want to be more like Jesus. Jesus who is the most profound example of one who includes the outcast, comforts the lonely, and takes the time to notice the individual.
**
The next morning in church, a woman said, "Oh Elizabeth! We saw you at the game! We wanted to invite you to sit with us but there was no room." On Monday, at lunch, a friend from Partners said, "Elizabeth! I saw you at the game. We were going to invite you to sit with us, but then I didn't see you again."
My encounters with these two women puzzled me. It made me wonder if, for some sovereign and inexplicable reason, God wanted me to experience loneliness. Their statements made me feel ashamed. I couldn't admit out loud that I had been achingly lonely. But perhaps if I had been bold enough to admit my loneliness, they would have understood. Surely I'm not the only one who's ever been lonely in a crowd.
Before the game, I had a craving for Irish soda bread. By the time the bread came out of the oven and I had eaten dinner, it was 6:40 when I arrived at Whitworth. I walked into the Fieldhouse and tossed my $10 on the table, marveling at the noise of the crowd. The Fieldhouse was packed. I have never seen it so full, except perhaps for the Baccaleaurate service on my graduation weekend (and maybe not even then!).
Staring up at the crowds, I suddenly felt dwarfed and lost. I wandered around the perimeter of the room at the base of the bleachers searching for someone I knew and any seat in which to sit. Back where I started, I figured I was out of luck. I saw some professors I knew, but they didn't take initiative to motion me to where they were sitting. I finally found a spot to stand at the corner of the court against the wall. As I scanned the crowd, I suddenly felt an incredible sense of loneliness. I stood there watching the players warm up and was able to identify several familiar faces in the crowd, but no one made an effort to include me, to scrunch down on the bleachers to offer me six inches of space.
As the game started, I figured someone would see me and offer me a seat during the second half, so I watched the game closely, marveled at the incredible volume of the student cheering section, and enjoyed my close-up view of the action, careful not to let my distress show.
At half time, Whitworth alumni were invited to a reception in the lobby of the fitness center next door. I hoped this would be a good time to find people I knew. I walked next door, but soon realized that I knew no one in the room. I grabbed a cup of tea and went back into the Fieldhouse, where I expected I had a better chance of seeing people. It was no different. No one sought me out. No one walked down to say hi. No one invited me to sit or stand with them. For some reason, it became important that someone else take the initiative. It was hard to believe that in a crowd of 1800 people, I could feel so very alone.
Fortunately, the second half of the game was exciting, and I didn't think so much about myself. When the game ended (with Whitworth losing), I left quickly. I had no reason to stick around.
**
I got home that night and wondered if it had been worth $10 for two hours of feeling like an outcast. I have never minded being alone, as I have a personality that tends toward the introverted. However, I minded that no one took the opportunity to welcome me or to make me feel included. More than an indictment of others, the evening exposed my own selfishness. I know I have often been too busy or self-centered or scared to reach out to others who are lonely. The experience turned me inside out and made me vulnerable, but it also makes me want to be more like Jesus. Jesus who is the most profound example of one who includes the outcast, comforts the lonely, and takes the time to notice the individual.
**
The next morning in church, a woman said, "Oh Elizabeth! We saw you at the game! We wanted to invite you to sit with us but there was no room." On Monday, at lunch, a friend from Partners said, "Elizabeth! I saw you at the game. We were going to invite you to sit with us, but then I didn't see you again."
My encounters with these two women puzzled me. It made me wonder if, for some sovereign and inexplicable reason, God wanted me to experience loneliness. Their statements made me feel ashamed. I couldn't admit out loud that I had been achingly lonely. But perhaps if I had been bold enough to admit my loneliness, they would have understood. Surely I'm not the only one who's ever been lonely in a crowd.
Wednesday, March 13, 2013
In the Thick of Lent
It's funny to me that spring is at once bursting with promise and notoriously lean. The bursting-with-promise part is easy to imagine as spring bulbs begin to pop up everywhere. However, the notoriously lean part only occurred to me after reading (or re-reading) one of my favorite non-fiction books, Animal, Vegetable, Miracle, by Barbara Kingsolver. The second-to-last chapter in Kingsolver's book about eating locally with her family for a year is entitled "Hungry Month: February-March." She writes:
"January is widely held to be the bugbear of local food, but the hungriest month is March, if you plan to see this thing through. Your stores are dwindling, your potatoes are sending pale feelers out into the void, but for most of us there is nothing new under the sun of muddy March, however it might intend to go out like a lamb. A few spring wildflowers, maybe, but no real eats. Our family was getting down to the bottom of our barrel" (322).
She goes on to extol the wonders of the chest freezer, but I won't go into that here. :)
When I take my almost daily walks up to Whitworth's campus, it doesn't look like spring will ever come. The grass is dank and yellowed and it's hard to imagine it will ever be lush and green or that the trees will ever have blossoms and leaves. If you really do live off the land and what you have to eat is all in your freezer and root cellar, you have to be creative with what you have left. The root veggies of winter are wrinkled and woody and the asparagus, lettuce, and spinach of spring are only just beginning. It's an awkward, in-between time.
I'm definitely in the thick of my Lenten discipline. We're already four weeks from Ash Wednesday, but we're still two-and-a-half weeks from Easter. For one deprived of sugar on a daily basis, Easter seems especially distant. (As I write, my housemate is making double chocolate chip cookies in the kitchen. Really? Is this fair?!) If I'm honest with myself, I am longing for Easter, but I also like that Easter feels distant and that my deprivation weighs on me and temptation surrounds me. These are the necessary and even, dare I say, good rigors of Lent. I love that the Church Year acknowledges the times in the course of a normal human life that are in limbo. It's not winter and not yet spring. It's not Christmas and not yet Easter. Primroses on racks outside Fred Meyer and royal purple crocuses are the only harbingers of spring.
That makes me wonder about the harbingers of Easter. When we look to Jesus' life and ministry, I would say baptism, temptation, cross, and grave. The road ahead of us to Easter is Lenten and is so very like this time between winter and spring. Where there is life after Easter and spring, we see only death during Lent. Yellowed grass and gnarled trees. Temptation and deprivation. Sin and selfishness.
But the great news about Easter is that it radically changes everything, and it's not just the appearance of things that change. It's not just that the grass becomes green and lush and the trees bud and the flowers bloom. It's not just that I can once again eat cookies and ice cream. It's that our very nature changes.
"We know that our old sinful selves were crucified with Christ...for when we died with Christ [in baptism] we were set free from the power of sin. And since we died with Christ, we know we will also live with him" (Romans 6:6-8).
Temptation gives way to victory. Darkness becomes light. Death leads to life. And, best of all, the crucified Christ becomes the Risen Christ.
"January is widely held to be the bugbear of local food, but the hungriest month is March, if you plan to see this thing through. Your stores are dwindling, your potatoes are sending pale feelers out into the void, but for most of us there is nothing new under the sun of muddy March, however it might intend to go out like a lamb. A few spring wildflowers, maybe, but no real eats. Our family was getting down to the bottom of our barrel" (322).
She goes on to extol the wonders of the chest freezer, but I won't go into that here. :)
When I take my almost daily walks up to Whitworth's campus, it doesn't look like spring will ever come. The grass is dank and yellowed and it's hard to imagine it will ever be lush and green or that the trees will ever have blossoms and leaves. If you really do live off the land and what you have to eat is all in your freezer and root cellar, you have to be creative with what you have left. The root veggies of winter are wrinkled and woody and the asparagus, lettuce, and spinach of spring are only just beginning. It's an awkward, in-between time.
I'm definitely in the thick of my Lenten discipline. We're already four weeks from Ash Wednesday, but we're still two-and-a-half weeks from Easter. For one deprived of sugar on a daily basis, Easter seems especially distant. (As I write, my housemate is making double chocolate chip cookies in the kitchen. Really? Is this fair?!) If I'm honest with myself, I am longing for Easter, but I also like that Easter feels distant and that my deprivation weighs on me and temptation surrounds me. These are the necessary and even, dare I say, good rigors of Lent. I love that the Church Year acknowledges the times in the course of a normal human life that are in limbo. It's not winter and not yet spring. It's not Christmas and not yet Easter. Primroses on racks outside Fred Meyer and royal purple crocuses are the only harbingers of spring.
That makes me wonder about the harbingers of Easter. When we look to Jesus' life and ministry, I would say baptism, temptation, cross, and grave. The road ahead of us to Easter is Lenten and is so very like this time between winter and spring. Where there is life after Easter and spring, we see only death during Lent. Yellowed grass and gnarled trees. Temptation and deprivation. Sin and selfishness.
But the great news about Easter is that it radically changes everything, and it's not just the appearance of things that change. It's not just that the grass becomes green and lush and the trees bud and the flowers bloom. It's not just that I can once again eat cookies and ice cream. It's that our very nature changes.
"We know that our old sinful selves were crucified with Christ...for when we died with Christ [in baptism] we were set free from the power of sin. And since we died with Christ, we know we will also live with him" (Romans 6:6-8).
Temptation gives way to victory. Darkness becomes light. Death leads to life. And, best of all, the crucified Christ becomes the Risen Christ.
Saturday, January 26, 2013
January's Getting to Me
I heard radio announcers say earlier this week that Monday was supposed to be the lowest emotional day of the winter. Christmas is over, credit card bills are arriving in mailboxes, the days are short, the sky is gray, and spring is still months away. I don't usually suffer from the winter blues given my rather obsessive appreciation of the seasons, but January caught up to me this week.
In weeks previous, I've had plenty to keep me occupied, friends from college visiting, Owl City songs, and discovering a delicious pumpkin chocolate chip muffin recipe being the chief pleasures. However, reality started to catch up to me this week. Two of my housemates are moving out in the next couple weeks and we don't have new housemates lined up (partly due to my neglient procrastination). This certainly brings an increased financial burden; however, it's the lack of companionship I'm particularly mourning this week. One housemate especially has been a good friend for over five years and made my transition to Whitworth as a freshman infinitely easier and more fun. I pondered this reality--the soon-to-be lack of companionship reality--as I walked to my car after work this week under a steel-gray sky.
On Thursday night, I came home from work feeling noticeably tired. The rest of the week, I had been taking walks in the evenings around the neighborhood, but I simply didn't want to walk on Thursday evening. Instead, I ate my leftover Caramelized Red Onion, Prosiutto, and Goat Cheese pizza and watched Northanger Abbey. On Friday, I was home by 3:30 PM and knew I needed to take a walk to take advantage of the daylight. I hadn't had anything planned outside of work this week, which was refreshing for the introvert in me, but I was getting to be a little too introspective for my own good. I needed a fresh perspective on life and walking seems to be good for that.
I called my parents, to whom I often speak when on walks, but they were about to go out for a walk themselves. I wavered briefly in my resolve, but shook off my hesitation, jammed my feet into my boots and set off. In the daylight, I love walking in the large, hilly, open space behind Whitworth known as the Back 40. I trudged through the snow at the beginning of the walk, disgruntled and sulky. But the more I walked and breathed in the vibrant fresh air, the more relaxed I became. The open space of the Back 40, uncluttered by houses and trees, the nippy air, the crunching snow all did something to untangle my thoughts and soothe my rumpled spirit.
The funny thing about walking by myself is that I seldom think about anything profound. I don't usually have epiphanies about personal problems or take advantage of the time to pray for friends and family as they come to mind. Walking is a way to just be. In fact, the only epiphanies I usually have involve God.
I walked farther yesterday than I have in a while. I walked up the hill to Whitworth, through the campus, and came back down the other side of the Back 40, a distance of two miles. On my way across the upper Back 40 to start my descent into the neighborhood, I was suddenly struck by the difference in perspective from the top of the hill. The slushy mess of snow on the streets below faded, and I could even see a hint of blue sky. At the time, I didn't connect my walk to any spiritual revelation, but as I think back on it now, it seems that the change in perspective from the top of the hill was most striking because I could see more clearly where I had been before on my walk.
In the midst of the grayness of January and the unsettled roommate situation, my walk gave me a gift. It gave me the perspective to see that I have the choice to trust that at some point in the future, I will be able to see from the mountaintop what I couldn't see in the valley. This perspective, while it doesn't make me particularly happy or change the reality of my situation, does give me hope. And hope is a wonderful thing to have in the slushy cold of January.
In weeks previous, I've had plenty to keep me occupied, friends from college visiting, Owl City songs, and discovering a delicious pumpkin chocolate chip muffin recipe being the chief pleasures. However, reality started to catch up to me this week. Two of my housemates are moving out in the next couple weeks and we don't have new housemates lined up (partly due to my neglient procrastination). This certainly brings an increased financial burden; however, it's the lack of companionship I'm particularly mourning this week. One housemate especially has been a good friend for over five years and made my transition to Whitworth as a freshman infinitely easier and more fun. I pondered this reality--the soon-to-be lack of companionship reality--as I walked to my car after work this week under a steel-gray sky.
On Thursday night, I came home from work feeling noticeably tired. The rest of the week, I had been taking walks in the evenings around the neighborhood, but I simply didn't want to walk on Thursday evening. Instead, I ate my leftover Caramelized Red Onion, Prosiutto, and Goat Cheese pizza and watched Northanger Abbey. On Friday, I was home by 3:30 PM and knew I needed to take a walk to take advantage of the daylight. I hadn't had anything planned outside of work this week, which was refreshing for the introvert in me, but I was getting to be a little too introspective for my own good. I needed a fresh perspective on life and walking seems to be good for that.
I called my parents, to whom I often speak when on walks, but they were about to go out for a walk themselves. I wavered briefly in my resolve, but shook off my hesitation, jammed my feet into my boots and set off. In the daylight, I love walking in the large, hilly, open space behind Whitworth known as the Back 40. I trudged through the snow at the beginning of the walk, disgruntled and sulky. But the more I walked and breathed in the vibrant fresh air, the more relaxed I became. The open space of the Back 40, uncluttered by houses and trees, the nippy air, the crunching snow all did something to untangle my thoughts and soothe my rumpled spirit.
The funny thing about walking by myself is that I seldom think about anything profound. I don't usually have epiphanies about personal problems or take advantage of the time to pray for friends and family as they come to mind. Walking is a way to just be. In fact, the only epiphanies I usually have involve God.
I walked farther yesterday than I have in a while. I walked up the hill to Whitworth, through the campus, and came back down the other side of the Back 40, a distance of two miles. On my way across the upper Back 40 to start my descent into the neighborhood, I was suddenly struck by the difference in perspective from the top of the hill. The slushy mess of snow on the streets below faded, and I could even see a hint of blue sky. At the time, I didn't connect my walk to any spiritual revelation, but as I think back on it now, it seems that the change in perspective from the top of the hill was most striking because I could see more clearly where I had been before on my walk.
In the midst of the grayness of January and the unsettled roommate situation, my walk gave me a gift. It gave me the perspective to see that I have the choice to trust that at some point in the future, I will be able to see from the mountaintop what I couldn't see in the valley. This perspective, while it doesn't make me particularly happy or change the reality of my situation, does give me hope. And hope is a wonderful thing to have in the slushy cold of January.
Wednesday, December 26, 2012
A Change in the Making
I had a rough day today, so I wanted to share some words of hope in the form of this song by the Christian band Addison Road. The song's called A Change in the Making. Here's the YouTube video I like, and here are the lyrics:
There's a better version of me
That I can't quite see
But things are gonna change
Right now I'm a total mess and
Right now I'm completely incomplete
But things are gonna change
Cause you're not through with me yet
This is redemption's story
With every step that I'm taking
Every day, you're chipping away
What I don't need
This is me under construction
This is my pride being broken
And every day I'm closer to who I'm meant to be
I'm a change in the making
Wish I could live more patiently
Wish I could give a little more of me
Without stopping to think twice
Wish I had faith like a little child
Wish I could walk a single mile
Without tripping on my own feet
But you're not through with me yet
And this is redemption's story
With every step that I'm taking
And every day, you're chipping away
What I don't need
This is me under construction
This is my pride being broken
Every day I'm closer to who I'm meant to be
From the dawn of history
You make new and you redeem
From a broken world to a broken heart
You finish what you start in everything
Like a river rolls into the sea
We're not who we're going to be
But things are going to change
I'm living redemption's story
With every step that I'm taking
And every day, you're chipping away
What I don't need
And this is me under construction
This is my pride being broken
And every day I'm closer to who I'm meant to be
I'm a change in the making
I'm not who I'm gonna be
Moving closer to your glory
Praise God for the glory revealed in the baby born in Bethlehem! This is the God-man who chips away at our hard hearts to make us new. If you're having a hard time in any way, I pray that you'll be able to sing this song with gusto, knowing that both the good and the bad give shape and form to the Redemption Story whose chief author is an infinitely good God.
There's a better version of me
That I can't quite see
But things are gonna change
Right now I'm a total mess and
Right now I'm completely incomplete
But things are gonna change
Cause you're not through with me yet
This is redemption's story
With every step that I'm taking
Every day, you're chipping away
What I don't need
This is me under construction
This is my pride being broken
And every day I'm closer to who I'm meant to be
I'm a change in the making
Wish I could live more patiently
Wish I could give a little more of me
Without stopping to think twice
Wish I had faith like a little child
Wish I could walk a single mile
Without tripping on my own feet
But you're not through with me yet
And this is redemption's story
With every step that I'm taking
And every day, you're chipping away
What I don't need
This is me under construction
This is my pride being broken
Every day I'm closer to who I'm meant to be
From the dawn of history
You make new and you redeem
From a broken world to a broken heart
You finish what you start in everything
Like a river rolls into the sea
We're not who we're going to be
But things are going to change
I'm living redemption's story
With every step that I'm taking
And every day, you're chipping away
What I don't need
And this is me under construction
This is my pride being broken
And every day I'm closer to who I'm meant to be
I'm a change in the making
I'm not who I'm gonna be
Moving closer to your glory
Praise God for the glory revealed in the baby born in Bethlehem! This is the God-man who chips away at our hard hearts to make us new. If you're having a hard time in any way, I pray that you'll be able to sing this song with gusto, knowing that both the good and the bad give shape and form to the Redemption Story whose chief author is an infinitely good God.
Wednesday, December 19, 2012
An Imperfect Christmas
On the Colbert women's retreat a couple weeks ago, one of the speakers confessed the tension caused when she wishes for a perfect Christmas. She wants the house to be perfectly clean, all the shopping done, cookies baked for each of her four children, and the list goes on. She deftly exposed the stark paradox of contemporary American Christmas. A holiday with the humblest of origins has become a rat race for who can have the biggest, the best, the most expensive, and the most together Christmas.
Perhaps this is why A Charlie Brown Christmas is so endearing to us. It presents imperfection candidly. This is also why I love the book The Best Christmas Pagent Ever by Barbara Robinson (please, please read it if you haven't!). What turns out in both movie and book to be nearly disastrous is actually the source of the most poignant Christmas truths. Who can forget Linus' recitation of the Christmas story? Who can overlook the tears of Imogene Herdman as she holds baby Jesus?
At Christmas, I love sorting through the boxes of ornaments my parents, sister, and I have collected over the years. Each one carries a memory of a beloved friend or family member. Over Thanksgiving, I picked out a four-foot tree from my grandpa's Christmas Tree Farm and drove it back to Spokane with a box full of my ornaments. One ornament in particular was destined for the prime spot on my small, Charlie-Brownish tree:
As I was shopping at Target between Thanksgiving and now, I saw lots of gaudy Christmas-tree toppers, and I disliked them all. My grandpa, the Christmas tree farm owner, made me this rough, wood-hewn star and spray-painted it this bronzy-gold color. Its hook is fashioned from a piece of spare wire that came from my grandpa's shop. Besides the fact that my grandpa made this ornament for me, I love it because it's imperfect. It's just wood. It's not shiny or flashy. It reminds me of the manger and the scared parents and the cold night and the smelly animals. My star is perfect even with its imperfections.
It reminds me that Jesus' birth was perfect even with its imperfections, too. And with the reality of God Incarnate, who is free from sin, we're forced to embrace humility and imperfection while clinging to the fact that the only imperfection Jesus embraces is ours.
**
On Sunday, I joined a group of adults and kids from Colbert on a Christmas caroling trip. We visited a number of homebound seniors from our church community. There were lots of imperfections about our caroling trip. We tracked in mud on a white carpet. The 10-year-old violin player was squeaky. We were several keys above our normal singing range. The bodies of the people we visited are failing.
But somehow our ragtag group still proclaimed the Christmas message. And perhaps proclaimed it better because we joined the legions of stories, experiences, hymns, and Gospel truths that tell of the real reason Christmas is best with a little imperfection. I believe Charles Wesley says it best: "Hark! The Herald angels sing. Glory to the newborn king! Peace on earth and mercy mild. God and sinners reconciled."
May this Christmas be one in which you embrace the perfect love of a God who chooses to embrace our fumbling imperfections, bronzy gold paint, rough edges, squeaky voices, and all.
Wednesday, December 12, 2012
A Cooking Hiatus
You may not believe this, but I've had little or no creative energy to cook in the past couple weeks. I've been eating an inordinate number of easy meals (grilled cheese, scrambled eggs, etc.). This is not my usual self (as you well know). I have ideas for what to cook, but no energy to implement them.
Honestly, I think I'm still getting used to working full time. Not the work itself--I'm used to that--but rather the limitations that working full time puts on my free time. There's simply no way to fit everything I want to do into the free time I have. And yet sometimes, I feel paralyzed. There's so much I could do, I'm not sure what I should do. I've talked about this before on the blog. So you can see that it continues to be a struggle for me.
However, I didn't intend to write a blog about this topic. I mostly set out to write a blog to process what I've been feeling and experiencing recently. Writing has always helped me process my life. Tonight, I mostly want to write about some lovely meals I've had in the past couple days that were provided for me.
On Friday and Saturday, I was at a women's retreat for my church at Camp Spaulding, which is a Presbyterian camp and retreat center north of Spokane. On Friday afternoon, my friend Margaret and I drove the 45 minutes north to camp. It was snowy at camp in contrast to wet and rainy Spokane. The lodge is a beautiful place with four-person rooms that include bathrooms. (This is my kind of roughing it!) There were about 45 women from Colbert at the retreat, which tells me that time for seeking Christ in fellowship with other women is a deeply felt need. I'm now praying that God would be faithful to bring about new and deeper relationships amongst the women who were there.
We got to enjoy dinner on Friday and breakfast and lunch on Saturday at the lodge. The food was wonderful. On Friday night, we had stuffed chicken breasts, a big salad, rolls, fresh fruit, and, for dessert, German Chocolate cake. The breakfast was rather atypical for a camp meal, but it was delicious. Pumpkin scones with pumpkin butter, parfaits with yogurt, frozen raspberries, and granola, and bacon. I had so much at breakfast, I was hardly hungry for lunch. I did find a little corner of room in my stomach and boy am I glad I did! Lunch was a pureed squash soup with pumpkin seeds on top, artichoke dip with fresh slices of bread, and a big salad with lots of good ingredients. Dessert, a necessity on a retreat, was big, soft ginger cookies.
I decided to write about the meals with such detail because of the detail that was put into each meal in the first place. I think it's a beautiful picture of the Kingdom of God to serve meals with such thoughtfulness, generosity, and creativity. I also loved the time of fellowship around the table. There's something so satisfying and unifing about eating a good meal with friends around a table.
The other meal I want to write about is my Monday night dinner with the Colbert Children's Ministry committee. We were at one committee member's house, and she prepared a feast: tortellini with pesto, spaghetti with clam sauce, rotini with tomato sauce, turkey meatballs, white rolls, and a salad with romaine, black olives, sliced cucumber, and an Italian dressing. For dessert, we had brownies with either peppermint or vanilla ice cream, hot fudge or caramel, and spiced nuts. This meal particularly brings out the creativity. I would never have thought to add spiced nuts to your basic brownie/ice cream combo or turkey meatballs with a pesto pasta.
Perhaps some of my unenthusiasm recently is that I only cook for myself. I am definitely more motivated to cook when I'm making food for other people. I'm praying that in the coming couple weeks, I can be creative with my meals, but still allow myself some grace when all I feel like eating is peanut butter and jam on toast.
But whether it's toast or stuffed chicken breasts for dinner, I'm praying that we can all be thoughtful, generous, and creative in our approach to the Christian life and our relationships with others. May food be just the start!
P.S. Thanks to my housemate for the fresh, gooey brownie I just ate. Yum. Not healthy, maybe, but certainly generous and thoughtful. :)
Honestly, I think I'm still getting used to working full time. Not the work itself--I'm used to that--but rather the limitations that working full time puts on my free time. There's simply no way to fit everything I want to do into the free time I have. And yet sometimes, I feel paralyzed. There's so much I could do, I'm not sure what I should do. I've talked about this before on the blog. So you can see that it continues to be a struggle for me.
However, I didn't intend to write a blog about this topic. I mostly set out to write a blog to process what I've been feeling and experiencing recently. Writing has always helped me process my life. Tonight, I mostly want to write about some lovely meals I've had in the past couple days that were provided for me.
On Friday and Saturday, I was at a women's retreat for my church at Camp Spaulding, which is a Presbyterian camp and retreat center north of Spokane. On Friday afternoon, my friend Margaret and I drove the 45 minutes north to camp. It was snowy at camp in contrast to wet and rainy Spokane. The lodge is a beautiful place with four-person rooms that include bathrooms. (This is my kind of roughing it!) There were about 45 women from Colbert at the retreat, which tells me that time for seeking Christ in fellowship with other women is a deeply felt need. I'm now praying that God would be faithful to bring about new and deeper relationships amongst the women who were there.
We got to enjoy dinner on Friday and breakfast and lunch on Saturday at the lodge. The food was wonderful. On Friday night, we had stuffed chicken breasts, a big salad, rolls, fresh fruit, and, for dessert, German Chocolate cake. The breakfast was rather atypical for a camp meal, but it was delicious. Pumpkin scones with pumpkin butter, parfaits with yogurt, frozen raspberries, and granola, and bacon. I had so much at breakfast, I was hardly hungry for lunch. I did find a little corner of room in my stomach and boy am I glad I did! Lunch was a pureed squash soup with pumpkin seeds on top, artichoke dip with fresh slices of bread, and a big salad with lots of good ingredients. Dessert, a necessity on a retreat, was big, soft ginger cookies.
I decided to write about the meals with such detail because of the detail that was put into each meal in the first place. I think it's a beautiful picture of the Kingdom of God to serve meals with such thoughtfulness, generosity, and creativity. I also loved the time of fellowship around the table. There's something so satisfying and unifing about eating a good meal with friends around a table.
The other meal I want to write about is my Monday night dinner with the Colbert Children's Ministry committee. We were at one committee member's house, and she prepared a feast: tortellini with pesto, spaghetti with clam sauce, rotini with tomato sauce, turkey meatballs, white rolls, and a salad with romaine, black olives, sliced cucumber, and an Italian dressing. For dessert, we had brownies with either peppermint or vanilla ice cream, hot fudge or caramel, and spiced nuts. This meal particularly brings out the creativity. I would never have thought to add spiced nuts to your basic brownie/ice cream combo or turkey meatballs with a pesto pasta.
Perhaps some of my unenthusiasm recently is that I only cook for myself. I am definitely more motivated to cook when I'm making food for other people. I'm praying that in the coming couple weeks, I can be creative with my meals, but still allow myself some grace when all I feel like eating is peanut butter and jam on toast.
But whether it's toast or stuffed chicken breasts for dinner, I'm praying that we can all be thoughtful, generous, and creative in our approach to the Christian life and our relationships with others. May food be just the start!
P.S. Thanks to my housemate for the fresh, gooey brownie I just ate. Yum. Not healthy, maybe, but certainly generous and thoughtful. :)
Friday, August 3, 2012
To Love Is To Be
Two of my housemates moved out this week and another will move out on Sunday. They're all moving far away: Los Angeles, Princeton, New Jersey, Denver. It seemed appropriate that I stumbled across this quote on a friend's blog:
“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one...Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”
C.S. Lewis' insights are always astute, even poignant.
Astute observations are also why I appreciate my pastor. He preached on Ephesians 3:14-21 this past Sunday where Paul prays that the Ephesians may be filled with "all the fullness of God" (19). I imagine Paul knew a thing or two about saying goodbye to people. He spent at least two years in Ephesus and writes beautiful prayers on behalf of the Ephesians. Paul wants them to fully comprehend the "love of Christ that surpasses knowledge."
In his sermon, my pastor explored what the fullness of God might look like. He said he had always assumed that God's fullness meant blessings and good and prosperity. But if we look at the life of Christ, there is also hardship and betrayal and anger and grief. Since Christ embodied the fullness of God in human form, my pastor concluded that for our lives to overflow with the fullness of God we must also embrace "every emotion on the continuum of the human experience," joy, sorrow and everything in between.
I just noticed in the verse that the fullness of God is fundamentally rooted in love. Paul prays that we will "know the love of Christ that surpasses knowledge, so that we may be filled with all the fullness of God." We won't be filled with the fullness of God until we know the love of Christ.
And, ironically, love invites brokenness. The love of Christ ended in death.
Brokenness hardly ever seems like fullness. I'm always surprised when love ends in grief, in separation, in sacrifice. I expect love to be easy, to fix all the problems. But human love will never do that. And yet somehow, even as humans, we experience the fullness of God when we embrace love-giving-way-to-brokenness.
And ultimately, this is the only way we can know the love of Christ that surpasses knowledge. This is the only way we will be filled with all the fullness of God.
Because someday brokenness will give way to love.
And we will meet the Source of Love himself.
“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one...Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”
C.S. Lewis' insights are always astute, even poignant.
Astute observations are also why I appreciate my pastor. He preached on Ephesians 3:14-21 this past Sunday where Paul prays that the Ephesians may be filled with "all the fullness of God" (19). I imagine Paul knew a thing or two about saying goodbye to people. He spent at least two years in Ephesus and writes beautiful prayers on behalf of the Ephesians. Paul wants them to fully comprehend the "love of Christ that surpasses knowledge."
In his sermon, my pastor explored what the fullness of God might look like. He said he had always assumed that God's fullness meant blessings and good and prosperity. But if we look at the life of Christ, there is also hardship and betrayal and anger and grief. Since Christ embodied the fullness of God in human form, my pastor concluded that for our lives to overflow with the fullness of God we must also embrace "every emotion on the continuum of the human experience," joy, sorrow and everything in between.
I just noticed in the verse that the fullness of God is fundamentally rooted in love. Paul prays that we will "know the love of Christ that surpasses knowledge, so that we may be filled with all the fullness of God." We won't be filled with the fullness of God until we know the love of Christ.
And, ironically, love invites brokenness. The love of Christ ended in death.
Brokenness hardly ever seems like fullness. I'm always surprised when love ends in grief, in separation, in sacrifice. I expect love to be easy, to fix all the problems. But human love will never do that. And yet somehow, even as humans, we experience the fullness of God when we embrace love-giving-way-to-brokenness.
And ultimately, this is the only way we can know the love of Christ that surpasses knowledge. This is the only way we will be filled with all the fullness of God.
Because someday brokenness will give way to love.
And we will meet the Source of Love himself.
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